Continual Reformation http://www.continualreformation.org/ Sun, 19 Sep 2021 08:04:12 +0000 en-US hourly 1 https://wordpress.org/?v=5.8 https://www.continualreformation.org/wp-content/uploads/2021/06/cropped-icon-32x32.png Continual Reformation http://www.continualreformation.org/ 32 32 Joseph Fremont Obituary (2021) – San Diego, California, CA https://www.continualreformation.org/joseph-fremont-obituary-2021-san-diego-california-ca/ https://www.continualreformation.org/joseph-fremont-obituary-2021-san-diego-california-ca/#respond Sun, 19 Sep 2021 07:12:43 +0000 https://www.continualreformation.org/joseph-fremont-obituary-2021-san-diego-california-ca/ Joseph C. Fremont, MD
October 30, 1934 – September 11, 2021
San diego, california
Joseph C. Fremont, MD, born October 30, 1934 in Brussels, Belgium, passed away peacefully at his home in San Diego, California on Saturday September 11, 2021 after a long battle with Parkinson’s disease. A compassionate and passionate physician for 35 years with Kaiser Medical Group, he led their efforts in San Diego to understand and humanely treat HIV and AIDS patients – men, women and children – in the mid-1980s. in the best sense of the word, a gentleman. In the early days of the AIDS epidemic, when stigma and transmission issues led many healthcare workers to avoid or abruptly interact with HIV patients, Joe was a compassionate and dedicated physician who entered with calm and courage. in the bedroom of an AIDS patient, setting an example and a high standard of patient care. He often said that he had learned so much from his patients just by listening to them carefully.

Bossy and meticulous in his professional life, Joe’s family loved him as a calm man with a dry and playful sense of humor, a deep knowledge of world history and events, and an extraordinary ability to locate chocolate. , no matter where he was hidden in the house. . He was one of the Jewish children hidden in a Belgian Catholic boarding school during World War II, and emigrated to the United States in 1950, landing in Chicago with his family: parents, Aaron and Sally Freilich, sister Rehla (Schneier) ( deceased) and brother, Albert Frémont. He graduated from Von Steuben High School and received his MD from the University of Illinois at Chicago Medical School in 1959. After completing one year each of internship and residency in internal medicine at the Mt. Sinai Hospital in Chicago, he became an epidemic intelligence officer. of Communicable Disease Center (CDC) on mission in Seattle, Washington at the University of Washington. Upon his release in 1963, he began an infectious disease residency at the Veterans’ Administration Hospital in Los Angeles. After completing his residency in 1967, he joined the Kaiser Permanente medical group at their newest hospital in Bellflower, California. He was initially chief of the infectious diseases department, then chief of medicine at Bellflower, from 1972 to 1978. Leaving that position, he moved to the new facilities of Kaiser in San Diego, becoming chief of infectious diseases at Zion. . Regarded as a physician, having received many awards, he retired in 1999. Upon retirement, he enjoyed travel, theater, film and music for many years before being diagnosed with Lewy Body Parkinson’s and Lewy Body Dementia in 2012. He is survived by his beloved wife of 64 years, Beverly, and his children, Suzanne (Jacques Distler); David (Kim Rioux), Eric (Adrian), Allen (deceased) (Chloe Bird), Radha (Binod Dhakal) and grandchildren, Jack (Katie Heasely); Matthew Schagrin (Emily); Rachel Schagrin; Kendra; Lauren Distler (Jonathan White); Avi Distler; Jérémy Bird-Fremont; Evan Bird-Fremont; Navya and Nir Dhakal. Donations to UNICEF or the Jacobs and Cushman Food Bank in San Diego in lieu of flowers are appreciated.

Posted by San Diego Union-Tribune on September 19, 2021.


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Maureen E. Paes 1947-2021 | News, Sports, Jobs https://www.continualreformation.org/maureen-e-paes-1947-2021-news-sports-jobs/ https://www.continualreformation.org/maureen-e-paes-1947-2021-news-sports-jobs/#respond Sun, 19 Sep 2021 04:05:42 +0000 https://www.continualreformation.org/maureen-e-paes-1947-2021-news-sports-jobs/ NEW MIDDLETOWN – Maureen E. Paes, 74, peacefully went to eternal rest with her Lord and Savior, Jesus Christ, on Wednesday, September 1, 2021, with her loving and devoted sister by her side. Maureen died of natural causes.

Daughter, sister, aunt, great-aunt, teacher and extraordinary friend, Maureen was the oldest child of Martin F. and Helen (Eileen) F. Elwood Paes. Maureen was born July 2, 1947 in Youngstown and has lived her entire life in New Middletown.

She began her studies in New Middletown, then transferred to Holy Family School in Poland, from where she graduated in 1961. She graduated in 1965 from Cardinal Mooney High School. As a student at Mooney, she thrived on the school motto of holiness, scholarship and discipline and practiced these values ​​during her many rewarding years educating children of a wide variety of settings in the parish school system of the Diocese of Youngstown.

Maureen, who received a Bachelor of Arts in Education from Youngstown State University, was only 20 when she began her teaching career at Our Lady of Lourdes School in Eastern Palestine. She has also held primary school teaching positions at Holy Family in Poland, St. Stanislaw School in Youngstown, and St. Joseph the Provider in Campbell. In addition, Maureen has taught gifted classes as part of the Youngstown City Schools Summer Program. She was an innovative and creative educator who encouraged students to rise above the mediocre, use their talents, and respect others as well as themselves.

Maureen never backed down from challenges, including coaching the girls’ track team and the cheerleader team at Holy Family, even though she hadn’t done either. She also started a tradition with the school’s participation in the Poland Optimist Speech Tournament, as a Holy Family coach, which has enabled many students to become champions of the program and excel in the fields. speeches and debates throughout their high school years and beyond.

As a member of St. Paul the Apostle Church, Maureen has been a ward leader for many years, serving on the parish council, chairing the church census, serving as a member of the board of trustees of diocesan religious education and teaching the CCD. In addition, Maureen, a gifted calligrapher, has done a variety of calligraphy for many projects in St. Paul’s. On her Christian journey, Maureen believed in bringing people to a fuller relationship with God through the Word of the Lord and the scriptures. She never hesitated to share her faith.

Maureen’s greatest love in her life was her family – her parents; her late younger brother, Marty; and his surviving younger sister, Helen – Maureen was as devoted to each of them as they were to her. Helen cherished Maureen as the most amazing sister and friend anyone could ever have, and Maureen’s passing, while merciful, freeing her from physical pain and suffering, leaves a great void. in the life of her sister and the many others that Maureen touched.

Maureen’s now adult nephews, John and Christopher, and her niece, Elizabeth, have been a source of great joy, happiness and love throughout her life. She was honored to see them grow into exceptional adults with their own children, who were also loved by her.

Maureen is survived by her sister, Helen T. Paes of New Middletown; his nephews, Dr. John E. Paes (Hope) of Westerville and Mr. Christopher M. Paes (Laura) of Evans, Ga .; niece, Mrs. Elizabeth A, McCollam (Sean), of Westervillle; and sister-in-law, Mrs. Dianne Paes of Canfield. Maureen also leaves behind six great-nieces and grand-nephews, including Aubrey and Ryan Paes, Elijah and Jacob Paes, and Norah and Andrew McCollam. Survivors also include a special first cousin, Mr. John “Jack” P. Elwood III (Kim) of Katy, Texas.

A Christian funeral mass was held on Friday September 17, 2021 at St. Paul the Apostle Church in New Middletown. Visit www.clementefuneralhomes.com to view this obituary and send your condolences.

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Book Week at Deni Christian School https://www.continualreformation.org/book-week-at-deni-christian-school/ https://www.continualreformation.org/book-week-at-deni-christian-school/#respond Sun, 19 Sep 2021 01:05:45 +0000 https://www.continualreformation.org/book-week-at-deni-christian-school/

There was one more reason to celebrate at Deniliquin Christian School this week.

Not only were students and teachers allowed to return to class for the last week of Quarter 3, the delayed Book Week celebrations could also take place.

The week – which encourages children to delve into literature – was scheduled to run from August 21-27, when schools were operating at a lower capacity due to NSW lockdown rules.

On Wednesday, students and teachers donned various costumes depicting their favorite literary characters.

Mary Poppins was a popular choice among teachers, while students preferred King Arthur, Where’s Wally, vikings, princesses, pirates, vampires, and witches.

The school day began with a parade during the normal morning assembly, where a jury of teachers selected two winners from each stage group.

The students then had the chance to vote for the best dressed teacher, with Lucy Pevensie’s portrayal of Jemma Keast from The Chronicles of Narnia winning out over the younger ones.

A book fair was also held during the day and teacher Carolyn Murphy offered a reading of Aliens Love Underpants during the lunch break.

She even came dressed as one of the underwear loving characters from the picture book.


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Foreign funds frozen, Afghan aid organizations remain in limbo https://www.continualreformation.org/foreign-funds-frozen-afghan-aid-organizations-remain-in-limbo/ https://www.continualreformation.org/foreign-funds-frozen-afghan-aid-organizations-remain-in-limbo/#respond Sat, 18 Sep 2021 19:57:43 +0000 https://www.continualreformation.org/foreign-funds-frozen-afghan-aid-organizations-remain-in-limbo/

The old system, which existed in the country before the banks, is based on the principle that if there are two people who want to send equal amounts of money between two places, the money does not need to change. tomorrow. The international anti-poverty organization CARE is among the relief providers who rely on hawala merchants to transfer funds and register loans between provinces.

“It’s probably not a long-term solution, but the hawala system has been useful for a long time,” said Marianne O’Grady, CARE’s deputy director for Afghanistan. “People trust it, so that’s what we use. “

Meanwhile, some countries, including the United Arab Emirates, Qatar and Uzbekistan, have avoided the messy debate over financial aid by sending planes full of food and medicine to Kabul, betting that sacks of rice will be distributed to the needy and will not line the pockets of Taliban ministers who are on terrorism watch lists.

But many insist that informal remittances and rice shipments are hardly the way to prevent Afghanistan’s financial and social collapse at a time when the stakes are so high: with drought and With the threat of famine, the potential brutality of the Taliban and a crumbling healthcare system, Afghans face more desperate times as winter approaches.

Although the $ 1.2 billion raised at the UN this week has exceeded expectations, uncertainty surrounds the outpouring of international sympathy. Aid workers want to know where exactly the money is going and when, as well as how the needs of local cash-strapped non-governmental organizations will be met as the Afghan banking system remains crippled.

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How to live a meaningful life https://www.continualreformation.org/how-to-live-a-meaningful-life/ https://www.continualreformation.org/how-to-live-a-meaningful-life/#respond Sat, 18 Sep 2021 15:07:37 +0000 https://www.continualreformation.org/how-to-live-a-meaningful-life/

Bishop Barron spoke to interesting social media stars to discuss this issue.

Last week I was very fortunate to sit down for a Zoom interview with Jordan Peterson, Jonathan Pageau and John Vervaeke. As you are no doubt aware, Peterson, professor of psychology at the University of Toronto, is one of the most influential figures in culture today. Pageau is an artist and iconographer working in the Orthodox Christian tradition, and Vervaeke is professor of cognitive psychology at the University of Toronto.

The subject of our conversation was a theme that preoccupies all four of us, namely the crisis of meaning in our culture …

These three gentlemen have a strong presence on social networks. The topic of our conversation was a theme that preoccupies all four of us, namely the crisis of meaning in our culture, especially among young people. To kick things off, Peterson asked each of us for their definition of meaning and, more specifically, religious meaning. When my time came, I proposed this: to live a meaningful life is to be in an intentional relationship with value, and to live a religiously meaningful life is to be in an intentional relationship with value. summum bonum, or the supreme value.

Following Dietrich von Hildebrand’s guidance, I have argued that certain values ​​- epistemic, moral and aesthetic – appear in the world and pull us out of ourselves, calling us to honor them and integrate them into our lives. Thus, mathematical and philosophical truths seduce the mind and launch it on a journey of discovery; the moral truths, exposed in the saints and the heroes of tradition, excite the will to imitative action; and artistic beauty: a still life by Cézanne, a sonata by Beethoven, the Blades of grass– stops us dead and forces us to question ourselves and, in our turn, to create. To order one’s life in such a way that one constantly seeks such values ​​is to have a truly meaningful life.

Now, I continued, the discerning soul has a hunch that there is a transcendent source of these values: supreme or unconditioned goodness, truth and beauty. The fully meaningful life is that which is consecrated, finally, to this reality. Thus, Plato said that the culmination of the philosophical enterprise is to discover, beyond all particular goods, the “form of the good”; Aristotle said that the highest life consists in contemplating the first motor; and the Bible speaks of loving the Lord our God with all our soul, with all our mind, with all our strength. Jordan Peterson, echoing Thomas Aquinas, put it this way: Every particular act of the will is based on a value, a concrete good. But that value nests into a higher value or set of values, which in turn nests into an even higher value. We arrive, he says, finally, at some supreme good which determines and controls all the subordinate goods that we seek.

Although we articulated the theme in different ways and according to our various areas of expertise, all four of us said that the “tradition of wisdom”, which classically presented and defended these truths, was largely obscured in the culture of today, and this occlusion has strongly contributed to the crisis of meaning. Much has contributed to this problem, but our main emphasis is on two causes: scientism and the postmodern suspicion of the language of value itself. Scientism, the reduction of all legitimate knowledge to the scientific form of knowledge, effectively makes value claims less serious, simply subjective, expressing feeling but not objective truth. To this reductionism is added the conviction, ingrained in the brains of so many young people today, that claims for truth and value are only disguised attempts to sustain the power of those who make them or to maintain an institutional superstructure. corrupted. As a result, these claims must be demystified, dismantled and deconstructed. And alongside this cultural attack on the realm of values, we have witnessed the failure of many of the major cultural institutions, including and especially religious institutions, to present this area in a compelling and compelling manner. All too often, contemporary religion has turned into superficial political advocacy or a complacent echo of the prejudices of the surrounding culture.

Much has contributed to this problem, but our main emphasis is on two causes: scientism and the postmodern suspicion of the language of value itself.

So what do we need for a meaningful life? From my point of view, I said, we need great Catholic scholars, who fully understand our intellectual tradition and who to believe in it, are not ashamed – and who are ready to engage in a respectful but critical dialogue with secularism. We need great Catholic artists, who revere Dante, Shakespeare, Michelangelo, Mozart, Hopkins and Chesterton, and who are also about to produce new works of art, imbued with Catholic sensibility. And above all we need great Catholic saints, who show concretely what it is like to live your life in an intentional relationship with the summum bonum. We can and must blame the culture of modernity for producing the desert of nonsense that so many people roam in today, but we, the keepers of the religious flame, must also take our responsibilities, recognize our failures and resolve to resume our game.

Because people today will only relate to values ​​and supreme value if they can find mentors and masters to show them how.


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Body composting is a “green” alternative to burial and cremation https://www.continualreformation.org/body-composting-is-a-green-alternative-to-burial-and-cremation/ https://www.continualreformation.org/body-composting-is-a-green-alternative-to-burial-and-cremation/#respond Sat, 18 Sep 2021 14:08:00 +0000 https://www.continualreformation.org/body-composting-is-a-green-alternative-to-burial-and-cremation/

LAFAYETTE, Colo. (AP) – In a warehouse in suburban Denver, nestled between an auto repair shop and a computer recycling company, Seth Viddal is faced with life and death.

He and one of his employees have built a ‘ship’ which they hope will usher in an era of more environmentally friendly mortuary science that includes natural organic reduction of human remains, also known as composting. bodily.

“It’s a natural process where the body is brought down to an elementary level over a short period of time,” said Viddal, who compared the practice to home composting of leftover food and garden waste. “It’s the same process but done with a human body inside a ship, and in our case, in a controlled environment.”

On September 7, Colorado became the second state after Washington to allow composting of the human body. Oregon will allow the practice from next July. In Washington, the three companies licensed to compost human remains have transformed at least 85 bodies since the law came into effect in May 2020, and more than 900 people have signed up for the service as natural funerals become more popular.

Viddal, co-owner of The Natural Funeral in Lafayette, lobbied the Colorado legislature for the option and began building a prototype ship in an industrial estate shortly after the bipartisan bill was enacted.

Based on a design used in Washington, the insulated wooden box is approximately 7 feet long (2 meters), 3 feet wide and 3 feet deep, lined with waterproof roofing material and packed with wood chips and straw. Two large spool wheels at each end allow it to roll across the ground, providing the oxygenation, agitation, and absorption needed to compost a body.

Viddal calls the process an “exciting ecological option,” and in death he also sees life.

“Composting itself is a very living function and it is carried out by living organisms. … There are billions of microbial living things in our digestive tract and just contained in our body. And when our only life ceases, the life of these microbes does not cease, ”he said.

After about three months, the vessel is opened and the “soil” is filtered for medical devices such as prostheses, pacemakers, or joint replacements. The remaining large bones are then pulverized and returned to the tank for another three months of composting. The teeth are removed to avoid mercury contamination in the fillings.

The vessel must reach 131 degrees Fahrenheit (55 Celsius) for 72 continuous hours to kill bacteria and pathogens. The high temperature occurs naturally during the decomposition of the body in a closed box.

In six months, the body, wood chips and straw will turn into enough dirt to fill the bed of a pickup truck. Family members can let the soil spread in their gardens, but Colorado law prohibits its sale and commercial use to grow food for human consumption and only allows licensed funeral homes and crematoria. to compost human bodies.

“It accomplishes the conversion of the body into a very beneficial substance – soil, earth,” said Viddal, who plans to build more than 50 body compost containers.

The Natural Funeral charges $ 7,900 for body composting, compared to $ 2,200 for flame cremation, and Viddal notes that a traditional burial and service in the Denver area can cost well north of $ 10,000. The company has yet to compost a body, but several people have signed up and paid for the service.

AJ Killeen, 40, of Boulder, has previously expressed interest in having his body composted upon his death, even though he is relatively young.

After a car accident a few years ago, a doctor discovered that Killeen had heart disease. It got Killeen thinking about what would happen to his body after his death, and composting seemed like a natural solution.

“That’s what’s going to happen anyway, right?” I mean, we’re all going to turn to dust, basically. So it’s a little more natural, ”he said. “They’re going to control the humidity. They will control the soil amendments and I hope some worms and fungi find a good home in me for a few months. And, you know, at the other end, I’ll be just a few bags of dirt.

Killeen, who manages commercial real estate, said his concern for the environment played an important role in considering the option. Flame cremation burns fossil fuels that can contribute to climate change, and the process also releases toxic mercury-laden fumes into the atmosphere. Traditional burial takes up space in a cemetery which will use additional resources to keep the plot constantly watered and mowed.

“I always joke that I hope to expire on garbage day if it’s just easier for my family,” said Killeen, who compostes leftover food and yard waste as part of the collection program. from the city.

Killeen is among a growing number of people who are considering more natural funeral options, especially since the start of the pandemic, and he believes the option will become more accepted once people get over the “ick factor”.

The Colorado Catholic Conference, a group of bishops aimed at shaping public policy, opposed the bill, saying bodily composting “does not promote human dignity.” Some rabbis are also against body composting because they say it violates Jewish religious law. Other opponents fear that there isn’t enough research to find out whether compost is contaminating the soil and that there is no way to stop people from using it in home gardens.

“We don’t know what they’re going to do with it if they take everything home,” said Stacey Kleinman, board member of the Colorado Funeral Directors Association. They helped draft the legislation, but the group’s position is neutral.

Even with opposition, several states are considering this option as Americans become more open to alternatives beyond.

According to a Choice Mutual Insurance Agency survey of 1,500 Americans this summer, as many buried loved ones killed by the coronavirus, 21% said the pandemic had changed the way they wanted their bodies to get rid of. Traditional burial and cremation remained the first, but 11% said they would opt for a burial involving natural decomposition without a coffin. Only 4% said they would choose this option in a similar survey conducted in 2020.

Choice Mutual, which specializes in burial insurance, did not specifically ask about bodily composting, but the survey points to increased interest in more natural and environmentally friendly options.

Micah Truman, CEO and founder of Return Home south of Seattle, manages an 11,500 square foot (1,068 square meters) facility that includes 74 vessels. So far, his company has composted 16 bodies in what he describes as an “extremely precise scientific operation” that only takes 60 days.

Truman said that because the composting option is so new, “it’s really about changing hearts and minds right now.” But he was surprised by the number of young people interested, including someone who recently enrolled their 8-year-old.

“Our young people will teach us how to die better. It has been really powerful for us, ”said Truman. “I think what has happened is that the younger generation really understands that we have to make sure that our Earth can remain whole.”

Copyright 2021 WVLT. All rights reserved.


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Washington State Employees Get Exemptions to Avoid COVID-19 Vaccine – But Will They Keep Their Jobs? https://www.continualreformation.org/washington-state-employees-get-exemptions-to-avoid-covid-19-vaccine-but-will-they-keep-their-jobs/ https://www.continualreformation.org/washington-state-employees-get-exemptions-to-avoid-covid-19-vaccine-but-will-they-keep-their-jobs/#respond Sat, 18 Sep 2021 13:00:00 +0000 https://www.continualreformation.org/washington-state-employees-get-exemptions-to-avoid-covid-19-vaccine-but-will-they-keep-their-jobs/

OLYMPIA – Government agencies in Washington are granting hundreds of religious and medical exemptions to state employees who do not want to be vaccinated against COVID-19.

But so far, agencies like the Washington State Patrol have only granted a handful of accommodations that would allow workers exempt from getting the vaccine to keep their jobs by working a shift or schedule that protects others from being vaccinated. potential infection.

These conflicting data points highlight tensions over Gov. Jay Inslee’s order that state and school workers as well as thousands of healthcare workers get vaccinated before October 18, or lose their jobs .

At least 8% of state agents subject to the mandate seek to avoid vaccination. If these employees quit their jobs during the tenure, it could hamper government services, from ferry systems to the foster care program.

Today, Washington state agencies are reviewing exemption requests and making contingency plans in case large numbers of workers quit or take early retirement.

These agencies have created their own religious and medical exemptions request forms based on guidelines from the Inslee administration.

Some agencies’ religious exemption forms are as simple as a few yes or no questions, asking if the employee has a sincere religious belief that should prevent them from getting the vaccine.

Other agencies probe a bit deeper, asking workers to explain their religious beliefs and why an employee feels they should be exempt from getting the vaccine.

Spokesmen declined to name the types of denominations or religious denominations that were granted exemptions. Some said the information is not counted, while others said revealing this and other information would compromise their efforts.

In the end, who gets an exemption may not really matter: the real question is whether any of these people get an accommodation to continue working.

So far, few accommodations have been issued that would keep unvaccinated workers at work.

“You don’t want to get too involved in people’s religious beliefs, because what are you going to do with the information? Said Liz Tippett, professor at the University of Oregon Law School. “Are you going to decide that their essay won’t pass, if you don’t like their essay?” “

“Most of the work in the adaptation process should be like, can they be reasonably accommodated,” she added. “And not like this close examination of the nature and depth of their religious belief.”

As of September 6, state agencies have received requests for at least 3,891 religious exemptions and 892 medical exemptions, according to state data released on Tuesday. Of these, 737 religious requests were granted – but accommodations were made for just seven workers.

Meanwhile, 49 medical exemptions have been granted, with housing provided so far in single digits.

Department of Transportation employee Sean Pierce said the agency rejected his request for a religious exemption.

“They just said they didn’t think I was, I guess, religious enough deep down,” said Pierce, who described himself as an unnamed Christian.

Pierce, who oversees two mechanics for the Colville department in Stevens County, said he heard from colleagues that their requests were approved.

“I joked that since I didn’t get the religious degree, I must be a pagan or something,” he said. These colleagues told Pierce that even though their religious exemptions had been granted, he said, their requests for accommodation were denied.

According to agency spokesperson Chris Loftis, the Washington State Patrol has yet to find practical accommodations for workers who have been granted religious exemptions. The patrol received at least 327 requests for religious exemptions, according to state data.

This agency has approved every single application it has reviewed so far, according to Loftis, with around 100 applications still under review.

“Finding reasonable accommodations for such public positions and job classifications has proven to be very difficult,” Loftis wrote in an email. “To date, no practical accommodation that meets the guidelines set by the state has been found and the proposed reallocation options have been refused. So it’s still a very fluid situation that affects many WSP employees.

According to Loftis, the 22 medical exemptions requested so far by WSP employees have been granted. Accommodations for six of those workers were approved, while three were refused, he wrote, “and 13 are still being reviewed and discussed with affected employees.”

The agency’s decision not to grant housing – that was first reported by conservative KTTH talk show host Jason Rantz – was based on state pandemic workplace guidelines, according to Loftis.

Other agencies, such as the Department of Enterprise Services, which oversees the Capitol campus, have yet to determine whether there will be other work for exempt employees, according to agency spokeswoman Linda Kent. .

“For approved requests, we have not yet been able to determine whether accommodations can be made to them,” wrote Kent, whose agency has seen about 10% of its 724 employees request an exemption. “Once a person is approved for an exemption, the agency goes through a process of specific assessment of the circumstances of the employee’s position.”

“In some cases, it may be determined that there is no suitable accommodation and that the employee could not continue working,” added Kent, whose agency also provides government services such as contracting, printing and risk management.

Washington has seen a record number of COVID-19 cases, and associated hospitalizations that have increased since July have started to level off, albeit at still dangerous levels, state health officials said last week. .

As of September 6, just under half of the 60,976 workers subject to the warrant had been verified as vaccinated, state data showed.

The actual figure may be higher as workers continue to be audited. Corn state data shows big differences between different state agencies.

Almost three quarters of the 2,500 employees of the Ministry of Health are vaccinated. Over 90% of Inslee’s 60 employees have been vaccinated.

At the same time, just under half of the 9,850 employees at the Department of Social Services and Health – one of Washington state’s largest agencies – were found to be vaccinated.

Meanwhile, 47% of the 2,220 Washington State Patrol workers have been verified as vaccinated. Four members of the patrol are currently hospitalized with COVID-19, according to Loftis.

The patrol “will not question or doubt the sincerity of these convictions and will respect the final decisions made” of those seeking an exemption, Loftis wrote.

“But to be clear, we want our friends and employees to get vaccinated not only to save jobs but also to save lives,” he added. “Beating COVID will take a whole-of-society effort and we’re all in the same boat. ”


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Conquistadors’ defense strong all night but fail in 8-7 loss to the Evangelical Christian School Eagles | New https://www.continualreformation.org/conquistadors-defense-strong-all-night-but-fail-in-8-7-loss-to-the-evangelical-christian-school-eagles-new/ https://www.continualreformation.org/conquistadors-defense-strong-all-night-but-fail-in-8-7-loss-to-the-evangelical-christian-school-eagles-new/#respond Sat, 18 Sep 2021 07:00:00 +0000 https://www.continualreformation.org/conquistadors-defense-strong-all-night-but-fail-in-8-7-loss-to-the-evangelical-christian-school-eagles-new/

Olive Branch offensive coordinator Jay Jones believed the Conquistadors would walk away with the “W” after breaking a scoreless tie late in the fourth quarter against Evangelical Christian School.

But a hiatus in an otherwise stellar night for defense allowed the visiting Eagles to snatch victory from the jaws of defeat with one minute remaining and come away with an 8-7 win to spoil Homecoming for Olive Branch.

“I thought we had something there,” Jones told the team during the post-game caucus. “It will hurt. But I was proud of the fighting spirit that I saw. The defense played the night, except for this one. It happens. But the good news is that it does nothing to hurt us after the season. The real thing starts next week.

Head coach Jason Russell left the field immediately after the game was over and was not available for comment.

The loss dropped Olive Branch to 1-2 ahead of next week’s home conference game against DeSoto Central.

The non-conference game was delayed by over an hour due to lightning and was little offended until the last minute of the game. Both teams traded punts and returned the ball on the downs for much of the night, with occasional big plays in the air and on the ground.

Evangelical Christian (4-1) drove to Olive Branch’s 15-yard line on his first practice, but returned the ball on the downs. The Conquistadors managed to reach the Eagle’s 24-yard line on their first possession, but also failed to reach the end zone, knocking the ball over downs.

The Eagles were forced to kick on their next possession, but recovered the ball after Olive Branch quarterback Brayden Wright’s pass was intercepted at their own 34-yard line. With a first and a 10 on the Conquistadors’ 30-yard line, Olive Branch defensive back Darren Wilson intercepted a Bennett Brady pass on his own 14-yard line to end a scoreless first quarter.

The Conquistadors’ next practice ended after running back Corey Williams recovered his own fumble to return the ball down the downs at the Eagle’s 36-yard line. Brady managed to get the Eagles to Olivier’s 47-yard line, but his pass on the third and fourth fell incomplete, forcing them to punt.

Olive Branch found himself facing a first and 10 on his own one-yard line to start. Wright managed to drive the ball to the Conquistadors own 48-yard line with a combination of passes to Keshun Seesom and Darren Wilson, and ground wins by Trayln Oliver, but Olive Branch returned the ball on the lows.

The Eagles were forced to kick after Brady was sacked on the 45-yard line by senior Nick Erves. After starting again from deep on their own 11-yard line, Oliver gave the Conquistadors some much-needed wiggle room with a 25-yard run to get the ball to the 36-yard line, but Olive Branch didn’t. managed to find the end zone to end a scoreless first half.

Olive Branch missed the kickoff to start the third quarter, which was picked up by the Eagles at the Olive Branch 42-yard line. Evangelical Christian, however, was unable to take advantage of the turnover and repelled the ball. For the second time in the game, the Conquistadors found themselves starting from their own one-yard line. Oliver again gave Olive Branch a bit of a breather, running for a 27-yard gain on third and 6 to bring the Conquistadors to the 31-yard line, but was forced to push the ball back near midfield.

The Eagles returned the ball at the 20-yard line after Brady’s pass fell incomplete on a fourth and 8 attempts, but the Conquistadors were forced to push the ball back and both teams saw eggs from goose after the end of three quarters. .

After trading points on their next possessions, it looked like Olive Branch would get on the board first. Junior defensive back Kam Hall intercepted Brady’s pass at the Conquistadors 40-yard line and returned it 60 yards for a touchdown. The game was however recalled after Olive Branch was flagged for a block in the back. Evangelical Christian School and Olive Branch would then return the ball again on the downs, and the Eagles would call with another punt on their next possession.

Olive Branch finally broke the scoreless tie with a minute left in the fourth quarter after Oliver sprinted 85 yards to score a touchdown to make it 7-0 with the extra kick.

Starting from his own 32-yard line, Brady got the Eagles’ first down with a 13-yard run to reach his own 45-yard line with 40 seconds remaining, then connected on a 55-yard pass to rookie Deuce Shannon for give First Evangelical Christian base on the five-yard line.

Senior running back Jaylen Greenwood scored on second and goal to make it a 7-6 game with: 18 seconds left. The Eagles successfully converted for two points with Brady connecting with junior Garrett Wilson to go 8-7.

The Eagles recovered the kick in play with: 13 seconds left and ran on time and secured the win.

Jones said the team played well overall and gave her a lot of effort, but said they have things to work on to get ready for next week.

“All you can do in this situation is keep working and come back and find whatever we’ve done wrong and fix it,” Jones said. “It doesn’t matter if we dominated the game statistically – which we did. It doesn’t matter unless you put the ball in the end zone. But nothing you did until this won’t dictate anything.


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Odisha: Puri Jagannath Temple reopens for worshipers on Saturdays from today https://www.continualreformation.org/odisha-puri-jagannath-temple-reopens-for-worshipers-on-saturdays-from-today/ https://www.continualreformation.org/odisha-puri-jagannath-temple-reopens-for-worshipers-on-saturdays-from-today/#respond Sat, 18 Sep 2021 04:58:00 +0000 https://www.continualreformation.org/odisha-puri-jagannath-temple-reopens-for-worshipers-on-saturdays-from-today/

Representative image | Photo credit: PTI

Puri, Odisha: Amid growing concerns about the possible third wave of coronavirus, Odisha’s government is easing restrictions on religious institutions and temples in strict compliance with COVID-19 rules.

Now, the Shree Jagannath Temple in Puri has also been open to worshipers every Saturday from today. The temple was open for five days the first week. The Jagannath Temple was reopened to worshipers on August 23 after a four-month hiatus.

Continuing with an earlier SOP, all worshipers visiting the temple will be required to produce the final COVID-19 vaccination certificate (for having taken two doses) or COVID-19 negative certificate (RT-PCR) from tests performed within 96 hours before their visit to the temple.

All worshipers will also need to bring their photo ID card i.e., Aadhaar / Voter ID etc. and enter through Singhadwar. After darshan, the exit will be via Uttaradwar.

It is mandatory for all devotees to wear masks at all times, inside and outside the temple, and they must disinfect their hands before entering the temple.

COVID situation in Odisha

A total of 628 new COVID-19 cases and four deaths were reported in the state on Friday, according to the Odisha health department. The new infections pushed the overall tally to 10,18,926, while the death toll rose to 8,122 as more people succumbed to the deadly virus.

Two government offices were also closed for two days after five cases were reported by employees.

Of the total new cases, 96 are children under the age of 18. While 367 have been detected in quarantine centers and 261 are local contacts, the information and public relations department said.

Khordha district continued to report the highest fresh infections with 291 cases, followed by Cuttack district with 72 cases, Jagatsinghpur (26), Sundergarh (23), Balasore (22) and Mayurbhanj (22). Among the other districts, the districts of Balangir, Deogarh and Ganjam reported only one new case each.


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RICHARD CALENDAR | News, Sports, Jobs https://www.continualreformation.org/richard-calendar-news-sports-jobs/ https://www.continualreformation.org/richard-calendar-news-sports-jobs/#respond Sat, 18 Sep 2021 04:12:43 +0000 https://www.continualreformation.org/richard-calendar-news-sports-jobs/

Richard E. Callendar, 83, of Shadyside, Ohio, died Wednesday, September 15, 2021 at Reynolds Memorial Hospital.

He was born February 5, 1938 in Wheeling, WV, the son of the late Leo W. and Ann (Glusich) Callendar.

Richard was a member of St. Mary’s Catholic Church, Shadyside, Ohio, retired from Ormet and was a Navy veteran.

In addition to his parents, he was predeceased by his beloved wife of 62 years, Patricia (Ryan) Callendar, son: Richard Callendar, two brothers; Leo F. Callendar and David “Big Dave” Callendar.

He is survived by his daughter; Stephanie Frey of Moundsville, WV, three grandchildren; Patrick (Leighanne) Callendar of Shadyside, Ohio, Blaise “BJ” Stewart of Moundsville, WV and Elisabeth Callendar of Welch, WV, and a great-granddaughter; Kennedy Callendar.

Arrangements will be at the convenience of the family, through Bauknecht-Altmeyer Funeral Homes & Crematory 3900 Central Ave. Shadyside, Ohio

Memorial contributions can be made to St. Mary’s Catholic Church by going to: tmcfunding.com

Share your thoughts and memories with the family at www. bauknechtaltmeyer.com.

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